As we have seen, Jesus made His entrance into Jerusalem at His first coming upon the colt of a donkey, a lowly beast of burden, as an indication of the nature of the kingdom He came to establish and the deliverance His kingdom would provide to the meek and poor and afflicted. How does Scripture…
As we have seen as Christ made His triumphal entry into Jerusalem, Mark and Luke make clear that it was upon the colt of a donkey that He rode. What additional detail do they add about the colt? See Mar 11:2, Luk 19:30. What does the fact that the colt was still with its mother…
Recall that Matthew records in 19:1 that Jesus departed from Galilee and came into the “region of Judea beyond the Jordan” where He ministered for some time and discoursed with the Pharisees about divorce (Mat 19:3-12). It was as He was setting out from there on His journey (Mar 10:17) to Jerusalem (Mar 10:32) for…
What did Bartimaeus answer Jesus that he wanted Him to do for him? See Mar 10:51, Luk 18:41. What does the fact that he wanted to regain his sight (Greek anablepo, lit. to see again.) indicate about his having been able to see at one time? How is that like those who once walked in…
After the blind men were brought to Jesus, what did He ask them? See Mat 20:32. What is the significance that He asked them this question? I.e., wasn’t it obvious what they wanted? Think: In what way does people’s faith in Jesus determine what they ask from Him? As beggars, might they have but asked…
Recall that Jesus is on His way to Jerusalem with a large throng of people for the Passover. The people believe that He is the promised Messiah and suppose that He is about to establish a kingdom not unlike all the other kingdoms of the world that they have ever known, which will break the…
Recall that Jesus had previously left Galilee and been ministering in the regions of Judea beyond the Jordan (Mat 19:1-2). He has now left there and is on His way to Jerusalem for the Passover where He has forewarned that He will be betrayed and delivered up to the Gentiles to be crucified (Mat 20:17-19). …
As we recall from our previous lessons, the very nature of sin is that of bondage and enslavement, and the ultimate source of all our bondage, whatever it might be, is our bondage to sin. Moreover, the full implication of our redemption is not only that Christ died as a substitionary atonement in order that…
As we have already seen in this verse, Jesus came to give His life as a ransom for many, the word ransom implies bondage, and the ultimate source of bondage is one’s own sins; see again Joh 8:34, Rom 7:14, Tit 3:3. To provide complete deliverance from every form of bondage, what ransom did Jesus…
As we are now coming to better understand, the very nature of sin is one of bondage and enslavement; why is that? Think: in what position does the self-destructive nature of sin inevitably put one in relation to others who, though sinners themselves, are not as captive, or at least not as captive in the…